Taking a stand as a theologian and spokesman of theocracy, Thomas Aquinas argued on some important socioeconomic issues.
托马斯·阿奎那站在学家权政治代人的立,论了若干重要的社会经济问题。
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Mr Gingeras sets out the broad context: the rise of Europe's colonising democracies-largely liberal at home but prone to heavy-handed imperialism abroad-at the expense of traditional theocracies, organised around fealty to a sovereign whose power was more than symbolic.
金格拉阐述了大背景:欧洲殖国家的崛起--在国内基本上是自由义,但在国外倾向于高压帝国义--以牺牲传统神权政体为代价,这些政体是围绕着对一个君的效忠而建立的,君的权力不止具有象征意义。
The notion of this strange culture pocket, hidden amongst unknown ranges, and ruled over by some vague kind of theocracy, interested him as a student of history, apart from the curious though perhaps related secrets of the lamasery.
这个奇怪的文化口袋的概念,隐藏在未知的范围内,并由某种模糊的神权政统,除了喇嘛寺的奇怪但可能相关的秘密之外,作为历史学生的他很感兴趣。
Conversely, in large parts of England communities of Puritans had emerged, they were radical Protestants who based their beliefs on the theocracies which had grown up in cities like Geneva, under the minister Jean Calvin in the mid-sixteenth century.
相反,在英格的大部分地区出现了清教徒社区,他们是激进的新教徒,他们的信仰基于十六世纪中叶在日内瓦等城市在部长让·加尔文的领导下成长起来的神权政。